Thursday, January 30, 2014

MARUSU - BONTOA IN HISTORY




Articulate' Marusu Bontoa in History

History, according to EHCarr, is a continuous interaction between the historian (or whoever is conducting a study of history) to the facts of its past. Thus history is a kind of "dialogue process" continuously between historians or history enthusiast who lives in the present with events or actors - actors past events. (Asvi Warman Adam, 2004: 113 in Wardaya, 2007: 15). The writing of history, the pressure is not just in "what actually happened in the past", but also on how we are all historians or "dialogue" with the facts of the past that. That is why it is often said to be the writing of history must continue to be made and each generation needs to write its own history. Understood in this way is not only about the history of past affairs, but also closely related to the present, and then the future. (Makkulau, 2008).

Understanding the history in this way, the author ventured to present the facts - the facts of the past, as a "dialogue" or "articulate" History Kekaraengan Bontoa as an integral part of the Regional History Marusu '. In the historical context of South Sulawesi, Bontoa is a political force of the local economy who participated in a large wave expansion of the Kingdom of Gowa to the north since the reign Karaeng Tunipalangga. King of Gowa X is what I ordered Mannyarang, son of I Daeng Pasiri Mangngasi Karaeng Labbua Ropes Bannangna, Karaeng Bangkala III of his wife I Daeng Takammu Karaeng Bili 'Tangngayya to be Karaeng maggau' in the region.

In this book, "the process of dialogue" with the facts presented by the past, regarding the history and genealogy kekaraengan Bontoa since Kekaraengan Bontoa established by I Mannyarang (Karaeng Bontoa I) until Andi Muhammad Yusuf Mangngawing Daeng (Karaeng Bontoa once Karaeng Bontoa last XXII), the complexity of the historical background in relation to color genealogy with Kedatuan Luwu, White Tanete, United Bangkala (Jeneponto), Kasombanga ri Gowa, Bone and ri Mangkaue Bontoa own kinship with Toddo Limayya Marusu ri ', namely, Marusu', Simbang and Tanralili, Lau . Surely effort 'articulate' Bontoa history in the context of Regional History Marusu 'would be wise if we all want to admit the presence of Lineage Randji Regent Bontoa posts JAB van van de Broor (1928) as the fact is overlooked and forgotten over the years. Although reveals a different side, but at least many parts of the pedigree which has become a bright spot Toddo history disclosure efforts Limayya Marusu ri 'other. To that end, the authors are expecting "dialogue process" to be continued so that we all did not sink into the darkness of history.
Hopefully this simple work can be beneficial existence. Respectfully.


 
Written in Batam, 05 February 2011
 
Muhammad Aspar

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